Susanllewellyn's Blog

February 19, 2010

What Kind of God Do You Think You Are? Atum (7)

Lord of the Sacred Land.  As Atum was the god who made the first land rise from the waters of the primeval ocean, and as he was the only god around to lord it at the time, the title is no more than his due.  Here it is, the last in the sequence of titles in this inscription:

 

Nb t3 dsr  neb ta djeser  Lord of the Sacred Land

Our old friend neb, Lord, is such an old friend it needs no introduction. 

Ta, land, we’ve also had before, in tawy, the Two Lands of ancient Egypt.  It was written in an abbreviated form in that example.  Here it’s written out more fully,

with the strip of mud bank sign we’ve had before – which is the bit pronounced ta –  followed by a single stroke and another sign.  Neither of these two signs is pronounced; they are both determinatives to give the reader a clue about the type of word this is.  The single short stroke indicates that the ta sign is to be taken literally – it is the word for land, not a different word which sounds like the word for land. 

The third sign is – wait for it – another bit of land! It’s easy to draw; one short straight side and the two long sides come together in a curve, not an angle – just like a tongue.  This particular hieroglyph is a spit or tongue of land, like this one:

What they really want to emphasise here with these three hieroglyphs is that this is the word for land.  Land, land, land.  Not water.  Not air. Land.  Have you got that? Good.  (They also want to fill an awkward space at the bottom of the column.)

Dsr, djeser, sacred, by contrast, fills the last remaining space very nicely on its own:

It’s an arm holding a certain type of ritual implement, a kind of wand.  If you draw an arm holding an ice cream cone, one of those soft ones that extrude from a nozzle (yum) you won’t go far wrong.  Stop short of the raspberry sauce and the chocolate flake, though.  That would just be ridiculous – or maybe that’s a good reason to write them in someone’s card.  You decide.  (Come to think of it, the arm does look as though Atum, the divine ice cream man, is leaning out of the serving hatch of the ice cream van … )

I have tried hard and failed to find a picture of an actual wand of this type for you, so here is at least a picture of a more colourful version of the hieroglyph, in the cartouche of King (Djeserkheprure Setepenre) Horemheb (Merenamun):

If anyone does have a picture of the wand, I’d love to have it for the blog.

So we’ve come to the end of Atum’s career as founder of the universe and the titles he acquired on the way. In the next post, it will be time to look at the contribution of the next generation; Atum’s twin offspring, Shu and Tefnut.

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February 10, 2010

What Kind of God Do You Think You Are? Atum (4)

Running our inky fingers further along the polished brass of Atum’s nameplate, we come to the title:

 nb t3wy  neb tawy, Lord of the Two Lands.  We’ve had nb, Lord, before.  Some of the paint has flaked off, but it’s still quite recognisable as the basket hieroglyph from Osiris’ titulary.  Each of the thick black lines underneath it reads t3, ta, meaning land.  Taken together, they read t3wy, tawy, the two lands, as ancient Egyptian had a dual as well as a singular and plural. Sticking a -wy is the way they expressed a pair of somethings.  Sometimes the -wy ending would be written out in full, but the two lands, or I should say, the Two Lands, was such a common phrase that there was no need. Everyone knew how to say it.

Each of the two hieroglyphs represents a stretch of  the flat, black, fertile  silt brought down by the Nile, the river that made civilisation possible in what would otherwise have been desert:

  When you draw them, rather than making each one a thick line, it’s more usual to draw two cigar-shaped loops, and put three little dots representing grains of sand close together in the middle underneath each one:

The Lord of the Two Lands usually meant the King in ancient Egypt.  Atum has the title because he was the first divine King, and the not-quite-so-divine dynasties who followed the reign of the gods on earth inherited the title from him and his descendants. 

The Two Lands in question were Upper and Lower Egypt.  Way back in the mists of time, right at the beginning of Office Hieroglyphs, in fact, we heard how the tribes along the Nile in Predynastic times gradually became two kingdoms, one based in the Nile Valley and one in the Delta, until, eventually the two became united under one King.  After unification, Kings were careful to proclaim themselves the rulers of both kingdoms. 

Here are the Two Lands, in all their splendour:

You can see how dependent the whole of Egypt was (and still is) on that flat black soil with the sandy borders, and how the Delta and Nile Valley kingdoms would have kept their distinct characters even after unification. Right from the beginning, when he made the first mound of earth rise from the water, you could say that Atum was in two minds about his new venture.

February 9, 2010

What Kind of God Do You Think You Are? Atum (3)

Ok, let’s roll up our sleeves and get back down there with those hieroglyphs.  We’re working on Atum’s name in this post.  Here it is:

  (‘I)tm Atum

The ‘I or A at the beginning is in brackets because in this spelling it’s not actually written in the ancient Egyptian, although it did sometimes appear.  (In some versions, he has an -w sound at the end of his name:  ‘Itmw.)  That won’t surprise you old Office Hieroglyphs hands, because you know the Egyptians hardly ever write the vowels; what we mostly have are the consonants.  But the name derives from the word tm which meant “complete” or “whole”; as the creator god, Atum contained within himself everything out of which he created the world.

The first hieroglyph in Atum’s name needs no introduction; it’s our old Office Hieroglyphs favourite, the loaf of bread standing for the letter t.  Here, as we’ve found elsewhere, it is only reinforcing the t sound contained in the biliteral sign which follows:

 tm tem

Now this is a new one.  It’s easy to draw:  two parallel lines curving up at the ends, a pair of cross-hatchings at each end, and finally a little loop just below the upward curve.  It’s not quite so easy to tell what it is.  See if you can spot it in this tomb painting:

Well done.  Got it in one, didn’t you?  It’s a sledge.  Right.  Just what you need in the frozen wastelands of the Nile Valley.  And why not?  As I write this, Cool Runnings is on BBC Three, and Ghana is sending a skier to the winter Olympics.  I bet if they’d had sledging in the ancient Greek Olympics, the Egyptians would have swept the medals table clean.

The Egyptians used sledges a lot.  They didn’t have snow (although some of them did encounter it on their travels in the Asiatic lands) but they had lots of wheel-clogging sand, heavy loads to transport, and wooden axles which couldn’t take the strain of chunky basalt statues or massive blocks of limestone, let alone the odd granite obelisk.  Sledges were ideal for transporting heavy weights across the sand, including statues of gods.   This picture shows a gang of hauliers dragging along a the seated statue of a tomb owner lashed to a sledge.  (The statue, not the tomb owner, that is.  The statute is shown at a much larger scale than the men hauling it, because it’s much more important than they are – it’s a representation of the tomb owner, very expensive and very difficult to replace, unlike the workers….)  That explains the cross-lines and the loop at the front of the hieroglyph; indications of the ropes which were used to haul the sledge.

And so on to the next sign: 

What is it?  Nobody knows for sure, but it’s easy to draw; start with the top line, do a blunt, rounded downturn at one end and leave the other end open.  It was pronounced ‘im and it’s reinforcing the m in the biliteral sign tm.  There, that didn’t take long, did it?  Ignorance is much easier than knowledge.

We do know what the final hieroglyph is, though:

It’s a seated god.  We know he’s a god because he’s got long hair and a beard, and he’s modestly swathed in an all-enveloping robe, unlike the short-kilted, bare-armed seated man we met at the end of Office Hieroglyphs.  The way I draw him is to start at the top of his head and make a long stroke halfway down his back, then do a little dog leg inwards to indicate the end of his hair.  Then bring the line down his back and bottom, continue with a straight line across the base, a sharp turn and little slope up for his feet, then a swoop out, up and over for his knees, straight up for his chest, a little wiggle to indicate his face and stick the beard on last.

I don’t need to tell you, because you know from Office Hieroglyphs, that determinatives were not pronounced; they’re only there because the Egyptians didn’t write the vowels, and they needed extra visual clues to tell them which kind of word the consonants were meant to convey.  then they knew which vowels to supply themselves when they read it.

So now you can adapt the offering formula so that your colleague’s gifts come from the god Atum instead of Osiris.  Wow – you’ve doubled your god quota almost overnight!  But Atum without his titles is not much of a substitute for the Lord of Busiris, the Great God, Lord of Abydos.  If you’re going to slot Atum into the offering formula instead of Osiris, you need to slot in his full complement, Lord of the Two Lands, Lord of Heliopolis, the Great God, Lord of the Sacred Land, behind him.  Otherwise he just looks naked.  And you can tell from the all-encompassing robe that he wouldn’t have liked that.  Well, would your chairman?  And, be honest, who really wants to see the chairman naked?

February 8, 2010

What Kind of God Do You Think You Are? Atum (2)

Ok, we’ve admired the portrait.  Now we’re walking down the boardroom corridor, stopping at the Chairman’s office and contemplating the nameplate on his door.  Here it is:

First, a test.  In which direction do you read the hieroglyphs, and how do you tell?  Of course you remember:  hieroglyphs face the beginning of the sentence, so you find one with a face and read backwards.  This lot reads right to left, from the top of the column to the bottom, starting again at the top of the next one.

And Atum’s name plate says:

(‘I)tm nb t3wy nb ‘Iwnw ntr c3  nb t3 dsr

Atum, Lord of the Two Lands, Lord of Heliopolis, the Great God, Lord of the Sacred Land

Pretty impressive nameplate, eh?  It’s pretty intimidating to walk down a corridor and realise you’re outside the office of one of the most fearsome powers in the universe.  (I know the feeling. Once, when I used to have a pass to the less penetrable parts of  the Palace of Westminster, I was ushered down a corridor and found myself passing a door on which the nameplate said “The Prime Minister; the Rt Hon Margaret Thatcher”.)

If you decide Atum is just the god to star in your colleague’s offering formula, then you just take out Osiris’ names and titles from the standard formula: 

and slot Atum’s into their place.  (But make sure they’re facing the right direction – unless you want to make a cryptic stylistic comment on you’re colleague’s character, behaviour, sense of direction or equilibrium on the way home from the party.)

We’ll go through them bit by bit, starting next time.

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